CAN A CHRISTIAN LOSE SALVATION:

First, the term Christian must be defined. A “Christian” is not a person who has said a prayer or walked down an aisle or been raised in a Christian family. While each of these things can be a part of the Christian experience, they are not what makes a Christian. A Christian is a person who has fully trusted in Jesus Christ as the only Savior and therefore possesses the Holy Spirit (John 3:16Acts 16:31Ephesians 2:8–9).

So, with this definition in mind, can a Christian lose salvation? It’s a crucially important question. Perhaps the best way to answer it is to examine what the Bible says occurs at salvation and to study what losing salvation would entail:

A Christian is a new creation. “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). A Christian is not simply an “improved” version of a person; a Christian is an entirely new creature. He is “in Christ.” For a Christian to lose salvation, the new creation would have to be destroyed.

A Christian is redeemed. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18–19). The word redeemed refers to a purchase being made, a price being paid. We were purchased at the cost of Christ’s death. For a Christian to lose salvation, God Himself would have to revoke His purchase of the individual for whom He paid with the precious blood of Christ.

A Christian is justified. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). To justify is to declare righteous. All those who receive Jesus as Savior are “declared righteous” by God. For a Christian to lose salvation, God would have to go back on His Word and “un-declare” what He had previously declared. Those absolved of guilt would have to be tried again and found guilty. God would have to reverse the sentence handed down from the divine bench.

A Christian is promised eternal life. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Eternal life is the promise of spending forever in heaven with God. God promises, “Believe and you will have eternal life.” For a Christian to lose salvation, eternal life would have to be redefined. The Christian is promised to live forever. Does eternal not mean “eternal”?

A Christian is marked by God and sealed by the Spirit. “You also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory” (Ephesians 1:13–14). At the moment of faith, the new Christian is marked and sealed with the Spirit, who was promised to act as a deposit to guarantee the heavenly inheritance. The end result is that God’s glory is praised. For a Christian to lose salvation, God would have to erase the mark, withdraw the Spirit, cancel the deposit, break His promise, revoke the guarantee, keep the inheritance, forego the praise, and lessen His glory.

A Christian is guaranteed glorification. “Those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Romans 8:30). According to Romans 5:1, justification is ours at the moment of faith. According to Romans 8:30, glorification comes with justification. All those whom God justifies are promised to be glorified. This promise will be fulfilled when Christians receive their perfect resurrection bodies in heaven. If a Christian can lose salvation, then Romans 8:30 is in error, because God could not guarantee glorification for all those whom He predestines, calls, and justifies.

A Christian cannot lose salvation. Most, if not all, of what the Bible says happens to us when we receive Christ would be invalidated if salvation could be lost. Salvation is the gift of God, and God’s gifts are “irrevocable” (Romans 11:29). A Christian cannot be un-newly created. The redeemed cannot be unpurchased. Eternal life cannot be temporary. God cannot renege on His Word. Scripture says that God cannot lie (Titus 1:2).

Two common objections to the belief that a Christian cannot lose salvation concern these experiential issues: 1) What about Christians who live in a sinful, unrepentant lifestyle? 2) What about Christians who reject the faith and deny Christ? The problem with these objections is the assumption that everyone who calls himself a “Christian” has actually been born again. The Bible declares that a true Christian will not live a state of continual, unrepentant sin (1 John 3:6). The Bible also says that anyone who departs the faith is demonstrating that he was never truly a Christian (1 John 2:19). He may have been religious, he may have put on a good show, but he was never born again by the power of God. “By their fruit you will recognize them” (Matthew 7:16). The redeemed of God belong “to him who was raised from the dead, in order that we might bear fruit for God” (Romans 7:4).

Nothing can separate a child of God from the Father’s love (Romans 8:38–39). Nothing can remove a Christian from God’s hand (John 10:28–29). God guarantees eternal life and maintains the salvation He has given us. The Good Shepherd searches for the lost sheep, and, “when he finds it, he joyfully puts it on his shoulders and goes home” (Luke 15:5–6). The lamb is found, and the Shepherd gladly bears the burden; our Lord takes full responsibility for bringing the lost one safely home.

Jude 24–25 further emphasizes the goodness and faithfulness of our Savior: “To Him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy—to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.”

Prophet Nathan’s Sermon

SALVATION IS BY GRACE THROUGH FAITH:

Salvation by grace through faith is at the heart of the Christian religion. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8–9). The statement has three parts— salvationgrace, and faith—and they are equally important. The three together constitute a basic tenet of Christianity.

The word salvation is defined as “the act of being delivered, redeemed, or rescued.” The Bible tells us that, since the fall of Adam and Eve in the Garden of Eden, each person is born in sin inherited from Adam: “Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned” (Romans 5:12). Sin is what causes all of us to die. Sin separates us from God, and sin destines each person to eternal separation from Him in hell. What each of us needs is to be delivered from that fate. In other words, we need salvation from sin and its penalty.

How are we saved from sin? Most religions throughout history have taught that salvation is achieved by good works. Others teach that acts of contrition (saying we are sorry) along with living a moral life is the way to atone for our sin. Sorrow over sin is certainly valuable and necessary, but that alone will not save us from sin. We may repent of our sins, also valuable and necessary, and determine to never sin again, but salvation is not the result of good intentions. The road to hell, as the saying goes, is paved with good intentions. We may fill our lives with good works, but even one sin makes us a sinner in practice, and we are already sinners by nature. No matter how well-intentioned or “good” we may be, the fact is that we simply do not have the power or the goodness to overcome the sin nature we have inherited from Adam. We need something more powerful, and this is where grace comes in.

The grace of God is His undeserved favor bestowed on those He has called to salvation through His love (Ephesians 2:4–5). It is His grace that saves us from sin. We are “justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:24). Being justified, we are vindicated and determined to be sinless in the eyes of God. Our sin no longer separates us from Him and no longer sentences us to hell. Grace is not earned by any effort on our part; otherwise, it could not be called grace. Grace is free. If our good works earned salvation, then God would be obligated to pay us our due. But no one can earn heaven, and God’s blessings are not His obligation; they flow from His goodness and love. No matter how diligently we pursue works to earn God’s favor, we will fail. Our sin trips us up every time. “By the deeds of the law no flesh will be justified in His sight” (Romans 3:20, NKJV).

The means God has chosen to bestow His grace upon us is through faith. “Now faith is being sure of what we hope for and certain of what we do not see” (Hebrews 11:1). Salvation is obtained by faith in God’s Son, Jesus Christ, in what He has done—specifically, His death on the cross and His resurrection. But even faith is not something we generate on our own. Faith, as well as grace, is the gift of God (Ephesians 2:8). He bestows saving faith and saving grace upon us in order to redeem us from sin and deliver us from its consequences. So God saves us by His grace through the faith He gives us. Both grace and faith are gifts. “Salvation belongs to the LORD” (Psalm 3:8, ESV).

By grace, we receive the faith that enables us to believe that He has sent His Son, Jesus Christ, to die on the cross and provide the salvation we cannot achieve on our own. Jesus, as God in flesh, is the “author and perfecter of our faith” (Hebrews 12:2). Just like the author of a book creates it from scratch, Jesus Christ wrote the story of our redemption from beginning to end. “For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will—to the praise of his glorious grace, which he has freely given us in the One he loves” (Ephesians 1:4–6). The Lord died for our sins and rose for our justification, and He forgives, freely and fully, those who accept His gift of grace in Christ—and that acceptance comes through faith. This is the meaning of salvation by grace through faith.

Prophet Nathan’s Sermon

PROFESSION OF FAITH:

To profess something is to openly declare it. When we use the term profession of faith, we usually refer to a person’s public declaration of his or her intent to follow Jesus Christ as Lord and Savior. Because words do not always reflect the true condition of the heart, a profession of faith is not always a guarantee of true salvation.

Romans 10:9–10 shows the value of a profession of faith in Christ: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” Faith in the heart is accompanied by a profession of the mouth. Those who are saved will speak of their salvation—even when that profession could lead to death, as was the case for the Christians in Rome to whom Paul was writing.

Our part in salvation is minimal because salvation is a spiritual work performed by the Holy Spirit. Our words don’t save us. Salvation is by grace through the gift of faith (Ephesians 2:8–9), not by words we speak. Jesus’ rebuke of the Jews’ hypocrisy was based on their empty profession: “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me’” (Mark 7:6).

In the days of the early church, and in many parts of the world today, confessing Jesus as Lord could be costly. Professing faith in Jesus as Messiah invited persecution, even death, for Jewish believers (Acts 8:1). That was one reason Peter denied three times that he knew Jesus (Mark 14:66–72). After Jesus rose from the dead, ascended back into heaven, and sent the Holy Spirit to indwell believers, the formerly fearful disciples confessed Jesus boldly in the streets and synagogues (Acts 1–2). Their professions of faith won converts but also brought persecution (Acts 2:1–414:1–4). They refused to stop speaking about Jesus, remembering His words: “Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels” (Luke 9:26). So, one purpose of our profession of faith is to declare that we are not ashamed to be called His followers.

Of course, words without a heart change are only words. A mere profession of faith, with no corresponding heart of faith, has no power to save or change us. In fact, Jesus warned that many who think they are saved because of a profession will find out some day that they were never His at all: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” (Matthew 7:21–23). So simply professing faith in Jesus, even when the profession is accompanied by good works, does not guarantee salvation. There must be repentance of sin (Mark 6:12). We must be born again (John 3:3). We must follow Jesus as Lord of our lives, by faith.

A profession of faith is the starting place for a lifetime of discipleship (Luke 9:23). There are many ways to make professions of faith, just as there are many ways to deny Jesus. He said, “I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God” (Luke 12:8). One such outward profession is baptism, which is the first step of obedience in following Jesus as Lord (Acts 2:38). But baptism does not guarantee salvation, either. Thousands have been immersed, sprinkled, or dabbed with water, but that ritual cannot save. “The Spirit gives life; the flesh counts for nothing” (John 6:63). Baptism should symbolize the new life we have in Christ, the inner change of allegiance we possess. Without that new life and change of heart, baptism and other professions of faith are simply religious rituals, powerless in themselves.

Salvation occurs when the Holy Spirit moves into a repentant heart and begins His sanctifying work of making us more like Jesus (Romans 8:29). When Jesus explained this action to Nicodemus in John 3, He compared the Spirit’s moving to the wind. We cannot see the wind, but we see where it has been because it changes everything it touches. Grass moves, leaves shudder, and skin cools so that no one doubts that the wind has come. So it is with the Spirit. When He moves into a believing heart, He begins to change the believer. We cannot see Him, but we see where He has been because values move, perspectives shift, and desires begin to line up with God’s Word. We profess the Lord Jesus in everything we do and seek to glorify Him (1 Corinthians 10:31). The way we conduct our lives is a more sure profession of faith than mere words. Words are important, and a believer in Christ will be unashamed to identify as such. There were times when Jesus pressed for a verbal profession of faith (e.g., Matthew 16:15), but He also pressed for more than words: “If you continue in My word, then you are truly disciples of Mine” (John 8:31).

Prophet Nathan’s Sermon

ARE YOU A TRUE CHRISTIAN?

According to Acts 11:26, the followers of Jesus were first called Christians at Antioch. Why were they called Christians? Because they were “followers of Christ.” They had committed their lives to “walk as Jesus did” (1 John 2:6).

Other Scriptures explain how a person comes to faith in Jesus Christ and begins this relationship. For example, Ephesians 2:8-9 reveals that a person becomes a Christian by faith, not by following a list of rules or good works: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” A true Christian has faith in Jesus as the Savior.

Romans 10:9-10 says, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.” A true Christian is unashamed to say Jesus is Lord and believes Jesus was resurrected from the dead.

First Corinthians 15:3 says this message of the resurrected Jesus is of “first importance.” Without Jesus’ resurrection our faith is “futile,” and we are “still in [our] sins” (v. 7). A true Christian lives by faith in the resurrected Jesus (1 Corinthians 15:13-14).

Paul writes, “If anyone does not have the Spirit of Christ, he does not belong to Christ. . . . The Spirit himself testifies with our spirit that we are God’s children” (Romans 8:9, 16). A true Christian has God’s Holy Spirit living within.

The evidence of a true Christian is displayed in both faith and action. “If anyone is in Christ, he is a new creation; the old has gone, the new has come!” (2 Corinthians 5:17). James says, “I will show you my faith by my works” (James 2:18). Jesus put it this way: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12). A true Christian will show his faith by how he lives.

Despite the wide variety of beliefs that fall under the general “Christian” label today, the Bible defines a true Christian as one who has personally received Jesus Christ as Savior, who trusts in the death and resurrection of Jesus Christ alone for forgiveness of sins, who has the Holy Spirit residing within, and whose life evinces change consistent with faith in Jesus.

Prophet Nathan’s Sermon

HINDRANCES TO A POTENT PRAYER LIFE:

The most obvious hindrance to a potent prayer life is the presence of unconfessed sins in the heart of the one who is praying. Because our God is holy, there is a barrier that exists between Him and us when we come to Him with unconfessed sin in our lives. “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). David concurred, knowing from experience that God is far from those who try to hide their sin: “If I had cherished sin in my heart, the Lord would not have listened” (Psalm 66:18).

The Bible refers to several areas of sin that are hindrances to effective prayer. First, when we are living according to the flesh, rather than in the Spirit, our desire to pray and our ability to effectively communicate with God are hindered. Although we receive a new nature when we are born again, that new nature still resides in our old flesh, and that old “tent” is corrupt and sinful. The flesh can gain control of our actions, attitudes, and motives unless we are diligent to “put to death the deeds of the body” (Romans 8:13) and be led by the Spirit in a right relationship with God. Only then will we be able to pray in close communion with Him.

One way living in the flesh manifests itself is in selfishness, another hindrance to effective prayer. When our prayers are selfishly motivated, when we ask God for what we want rather than for what He wants, our motives hinder our prayers. “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 John 5:14). Asking according to God’s will is the same as asking in submission to whatever His will may be, whether or not we know what that will is. As in all things, Jesus is to be our example in prayer. He always prayed in the will of His Father: “Yet not my will, but yours be done” (Luke 22:42). Selfish prayers are always those that are intended to gratify our own selfish desires, and we should not expect God to respond to such prayers. “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (James 4:3).

Living according to selfish, fleshly desires will also hinder our prayers because it produces a hardness of heart toward others. If we are indifferent to the needs of others, we can expect God to be indifferent to our needs. When we go to God in prayer, our first concern should be His will. The second should be the needs of others. This stems from the understanding that we are to consider others better than ourselves and be concerned about their interests over and above our own (Philippians 2:3-4).

A major hindrance to effective prayer is a spirit of unforgiveness toward others. When we refuse to forgive others, a root of bitterness grows up in our hearts and chokes our prayers. How can we expect God to pour out His blessings upon us undeserving sinners if we harbor hatred and bitterness toward others? This principle is beautifully illustrated in the parable of the unforgiving servant in Matthew 18:23-35. This story teaches that God has forgiven us a debt that is beyond measure (our sin), and He expects us to forgive others as we have been forgiven. To refuse to do so will hinder our prayers.

Another major hindrance to effective prayer is unbelief and doubt. This does not mean, as some suggest, that because we come to God convinced that He will grant our requests, He is somehow obligated to do so. Praying without doubt means praying in the secure belief and understanding of God’s character, nature, and motives. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). When we come to God in prayer, doubting His character, purpose, and promises, we insult Him terribly. Our confidence must be in His ability to grant any request that is in accordance with His will and purpose for our lives. We must pray with the understanding that whatever He purposes is the best possible scenario. “But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does” (James 1:6-7).

Finally, discord in the home is a definite obstacle to prayer. Peter specifically mentions this as a hindrance to the prayers of a husband whose attitude toward his wife is less than godly. “Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers” (1 Peter 3:7). Where there is a serious conflict in family relationships and the head of the household is not demonstrating the attitudes Peter mentions, the husband’s prayer communication with God is hindered. Likewise, wives are to follow the biblical principles of submission to their husbands’ headship if their own prayers are not to be hindered (Ephesians 5:22-24).

Fortunately, all these prayer hindrances can be dealt with at once by coming to God in prayers of confession and repentance. We are assured in 1 John 1:9 that “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” Once we have done that, we enjoy a clear and open channel of communication with God, and our prayers will not only be heard and answered, but we will also be filled with a deep sense of joy.

Prophet Nathan’s Sermon