It’s easy to make decisions based on what we want, think and feel―or what our emotions tell us is the right thing, right now. But we have to be very careful not to be led by emotions. We need to follow something much wiser and much more dependable―and that is the Word of God.

Hebrews 4:12 says that God’s Word is sharper than any two-edged sword, dividing soul and spirit and judging the thoughts and attitudes of the heart. In other words, God’s Word gives us wisdom to know right from wrong, and keep our thoughts and attitudes in control.

Even after years of study we may still not be able to apply every bit of wisdom God’s Word has for us, but we will have made considerable progress―and we’re covered by God’s grace and mercy as we continue to learn and grow.

How to Know God’s Will from Your Own:-

It’s challenging sometimes to discern if what we want is in line with what God wants for us because when we feel strongly about something, we can easily deceive ourselves into thinking it’s God’s will―and the devil will help us do it. He will even lead us to take Scripture out of context if it will keep us deceived and living in sin.

First Corinthians 2:14 says that to those in the world, truths revealed by the Spirit sound like foolishness. Only spiritual people can understand the things of the Spirit. And sometimes it’s even very difficult for spiritual people to do!

I can tell you that when you’re truly being led by the Spirit, your head can have a hard time understanding what God’s doing because He often seems unreasonable. He will do many things in your life that you just cannot understand.

I used to be so confused about some of the things God allowed to happen in my life. But when I look back at them today, I can say, “Now I know why that had to happen. Now I know why that took place.”

God knows more than we know, His ways are above our ways, and He has a better plan for our lives than we do. Instead of being led by our feelings, we need to be led by God, even when we don’t understand.

How to Manage Unstable Emotions:-

If we want to improve in this area, we have to let God show us some truth about ourselves. We need Him to reveal the root of our problem because if we see it, we can deal with it, and then we can avoid the feelings that come from it. So we can pray for God to reveal those things to us. But feelings are unpredictable by nature, so we also need to learn how to manage them when they change unexpectedly.

It’s amazing how you can straighten up your attitude just by having a little chat with yourself. Your family may not be everything you’d like them to be, but you have a family. Your house might not be everything you’d like it to be, but you’re not on the street. You may not like your job, but somebody out there wants it. You may not even like your spouse, but I guarantee you there’s someone out there who would be happy to take them off your hands.

Victory is pretty much impossible until we learn how to live beyond our feelings.

They can change so quickly! Feelings make us cry one hour and laugh the next. They behave better when circumstances are good, and they act up during periods of waiting and change. I want you to master your feelings. I want you to own your emotions, not let them own you.

Colossians 3:2 says we should set our mind and keep it set on things above. If you will make a decision today to live by the Word instead of how you feel, I guarantee that a year from now you will be a different person―and I hope, very pleased with your progress.

Prophet Nathan Emol

what does it mean jesus is god with us?

Before the birth of Jesus, an angel appeared to Joseph and revealed that his fiancée, Mary, had conceived a child through the Holy Spirit (Matthew 1:20–21). Mary would give birth to a Son, and they were to name Him Jesus. Then Matthew, quoting from Isaiah 7:14, provided this inspired revelation: “All this took place to fulfill what the Lord had said through the prophet: ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’)” (Matthew 1:22–23).

Seven hundred years earlier, the prophet Isaiah foresaw the virgin birth of the promised Messiah. He prophesied that His name would be Immanuel, which means “God with us.” By referencing the words of Isaiah, Matthew recognized Jesus as Immanuel. The name Immanuel expresses the miracle of the Incarnation: Jesus is God with us! God had been with His people always—in the pillar of cloud above the tabernacle, in the voice of the prophets, in the ark of the covenant—but never was God so clearly present with His people as He was through His virgin-born Son, Jesus, the Messiah of Israel.

In the Old Testament, the presence of God with His people was most evident when His glory filled the tabernacle (Exodus 25:8; 40:34–35) and the temple (1 Kings 8:10–11). But that glory was far surpassed by the personal presence of God the Son, God become flesh, God with us in person.

Perhaps the most significant passage in the Bible on the Incarnation of Jesus is John 1:1–14. John states that “the Word was with God, and the Word was God. He was with God in the beginning” (verses 1–2, CSB). John uses the term logos, or “the Word,” as a clear reference to God. John declares in verse 14, “The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth” (CSB).

On the night of His arrest, Jesus was teaching His disciples. Philip had a request: “Lord, show us the Father, and that will be enough for us.” It was a perfectly natural yearning. But Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father” (John 14:8–9, BSB). Jesus had been showing them the Father all along. He was truly “God with us.” Whenever Jesus spoke, He spoke the Father’s words. Whatever Jesus did, He did exactly as the Father would do.

God took upon Himself human flesh and blood (1 Timothy 3:16). This is the meaning of incarnation. The Son of God literally “tabernacled” among us as one of us; He “set up His tent” in our camp (John 1:14). God showed us His glory and offered us His grace and truth. Under the Old Covenant, the tabernacle represented the presence of God, but now, under the New Covenant, Jesus Christ is God with us. He is not merely a symbol of God with us; Jesus is God with us in person. Jesus is not a partial revelation of God; He is God with us in all His fullness: “For in Christ lives all the fullness of God in a human body” (Colossians 2:9, NLT).

God makes Himself fully known to us through Jesus Christ. He reveals Himself as our Redeemer (1 Peter 1:18–19). Jesus is God with us as Reconciler. Once we were separated from God through sin (Isaiah 59:2), but when Jesus Christ came, He brought God to us: “For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them” (2 Corinthians 5:19, NLT; see also Romans 8:3).

Jesus is not only God with us but also God in us. God comes to live in us through Jesus Christ when we are born again: “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20, NLT). The Spirit of God lives in us, and we are His dwelling place: “For we are the temple of the living God. As God said: ‘I will live in them and walk among them. I will be their God, and they will be my people’” (2 Corinthians 6:16, NLT).

Jesus is not God with us temporarily, but eternally. God the Son, never ceasing for a moment to be divine, took on a fully human nature and became ‘God with us’ forever: “I am with you always, even to the end of the age” (Matthew 28:20, NLT; see also Hebrews 13:5).

When it was time for Jesus to return to the Father, He told His disciples, “I will ask the Father, and he will give you another Helper, to be with you forever” (John 14:16, ESV). Jesus was speaking of the Holy Spirit, the third Person of the Godhead, who would continue to bring the presence of God to dwell in the lives of believers. The Holy Spirit carries on the role of Jesus as teacher, revealer of truth, encourager, comforter, intercessor, and God with us.

Prophet Nathan Emol


Life is full of decisions that do not have absolute, specific-by-name, how-to directions in the Bible. How many hours a day should my kids spend on screens? Is it okay to play certain video games? Am I allowed to go on a date with a coworker ? Is it okay to miss work because I stayed up too late the night before? We all have notions about the truth, but how do we know for sure that these ideas are coming from God? Am I hearing God? Or am I only hearing myself? Worse yet, am I hearing the temptations of Satan disguised as the leading of the Holy Spirit? Sometimes distinguishing our own ideas from God’s leading is difficult. And what if our urges are actually coming from the enemy of our souls and not from God? How do we “take every thought captive” (2 Corinthians 10:5) when we aren’t sure where the thoughts are coming from?

Most commonly, God communicates through the Bible, His inspired Word, preserved through the centuries for us today. It is through the Word that we are sanctified (John 17:17), and the Word is the light for our path (Psalm 119:105). God can also guide us through circumstances (2 Corinthians 2:12), the promptings of the Spirit (Galatians 5:16), and godly mentors providing wise counsel (Proverbs 12:15). If God wants to speak to us, nothing can stop Him. Here are some ways to discern the source of our thoughts:

If we are confused about whether or not we are hearing God, it is good to pray for wisdom (James 1:5). (It’s good to pray for wisdom even when we don’t think we’re confused!) We should ask God to make His will known to us clearly. When we pray, we “must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind” (James 1:6). If we have no faith, we “should not expect to receive anything from the Lord” (James 1:7).

Talk to God in prayer and earnestly wait for His answer. However, keep in mind that God doesn’t give us everything we desire, and sometimes His answer is, “N o.” He knows what we need at any given time, and He will show us what is best. If God says, “No,” then we can thank Him for the clarity of His direction and move on from there.

Study the Word
The Bible is called “God’s Word” for a reason—it is the primary way God speaks to us. It is also the way we learn about God’s character and His dealings with people throughout history. All Scripture is “breathed out by God” and is the guide for a righteous life (2 Timothy 3:16–17). While we speak to God in prayer, He speaks to us through His Word. As we read, we must consider the words of the Bible to be the very words of God.

Any thought, desire, inclination, or urge we may have must be brought to the Word of God for comparison and approval. Let the Bible be the judge of every thought. “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12). No matter how urgent the urge, if it goes against what Scripture says, then it is not of God and must be rejected.

Follow the Holy Spirit’s Leading
The Holy Spirit is God—a divine Being with a mind, emotions, and will. He is always with us (Psalm 139:7–8). His purposes include interceding for us (Romans 8:26–27) and giving gifts to benefit the church (1 Corinthians 12:7–11).

The Holy Spirit wills to fill us (Ephesians 5:18) and produce in us His fruit (Galatians 5:22–25). No matter what decisions we’re making day to day, we can’t go wrong when we exhibit love, joy, peace, etc., to the glory of God. When we have a random thought pop into our heads, we must learn to “test the spirits” (1 John 4:1). Will following this inclination lead to more Christlikeness? Will dwelling on this thought produce more of the fruit of the Spirit in me? The Holy Spirit will never lead us to gratify the sinful desires of the flesh (Galatians 5:16); He will always lead us toward sanctification (1 Peter 1:2). Life on earth is a spiritual battle. The enemy is eager to supply diversions to distract us from God’s will (1 Peter 5:8). We must be vigilant to ensure that what we heed is more than a feeling but is truly from God Himself.

Remember, God wants to show us the right path to take. He’s not in the business of hiding His will from those who seek Him.

Here are some good questions to ask as we examine whether or not we are hearing God: Are the promptings confusing or vague? God is not the author of confusion; He is the bringer of peace (1 Corinthians 14:33). Do the thoughts go against God’s Word? God will not contradict Himself. Will following these promptings lead to sin? Those who “keep in step with the Spirit” have “crucified the flesh with its passions and desires” (Galatians 5:24–25).

In addition, it is good to seek counsel from a Christian friend, family member, or pastor (Proverbs 15:22). Our pastors are there to help shepherd us: “Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account” (Hebrews 13:17).

God does not want us to fail. The more we listen to God, the better we will be at distinguishing His voice from the other noises in our heads. Jesus, the Good Shepherd, gives His promise: “He goes on ahead of them, and his sheep follow him because they know his voice” (John 10:4). Others may speak, “but the sheep [do] not listen to them” (verse 8). The better we know our Shepherd, the less we have to worry about heeding the wrong voice.

Prophet Nathan Emol


Most people want to hear God’s voice when they are facing a decision. If only God would speak to them and tell them which choice to make or which direction to embark upon. Many people will claim to have heard God’s voice, saying, “God led me to do this,” when in fact it was simply their own thoughts and desires that led them in a particular direction.

The primary way that God speaks to us today is through His revealed, written Word. When we want to hear God’s voice, the Bible is where we should look. Most of the will of God for our lives is already fully revealed in its pages, and it is simply a matter of our obedience to it. All of Scripture is the will of God, but there are a few places in Scripture that specifically use the term will of God, which may be especially interesting to a person who wants to hear God’s voice:

• 1 Thessalonians 5:18: “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

• 1 Thessalonians 4:3: “It is God’s will that you should be sanctified: that you should avoid sexual immorality.”

• 1 Peter 2:12–15: “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people.”

Other passages also let us hear God’s voice, even if they don’t use the phrase the will of God. But, just taking the three above passages, we know that a Christian should always give thanks in every circumstance, avoid sexual immorality, and live an exemplary life. If a Christian does not follow these clear dictates given directly by God through inspired Scripture, why should he or she expect to hear more information from God? If you want further direction from God, obey what He has already told you. A heart willing to listen and obey is the key to hearing from God.

The primary way that a Christian hears God’s voice is through reading and studying Scripture and then obeying and applying what the Scripture says. People often rely upon “the leading of the Holy Spirit,” which is spoken of in Romans 8:14. In context, the passage speaks of the Spirit’s leading us away from sinful activity and into a confidence in our relationship with God as Father. The Holy Spirit will never lead contrary to Scripture. If a person is considering having an affair, the Spirit will only lead in one direction—toward marital fidelity. The Spirit might very well bring a verse like 1 Thessalonians 4:3 to mind for the person being tempted. When the Spirit leads, He is not imparting “new” information as much as He is impressing on our hearts the truth God has already revealed in Scripture and applying it to our situation. If a person says, “God told me” or “The Spirit led me to do such and such,” and the action taken is contrary to Scripture, we can be sure the person is mistaken.

We can also hear God’s voice as God speaks through other people. “Plans fail for lack of counsel, but with many advisers they succeed” (Proverbs 15:22). Good counselors or advisers can help us see a situation with new eyes. Again, the Bible is key. Biblical preaching and biblically sound Christian material can be put in the “advisers” category. The Word of God is the control. If a bunch of counselors advise a person to do something contrary to Scripture, then they are all wrong, no matter what their credentials; however, if the advisers help an individual understand and apply Scripture, then they can be helpful. Godly advisers can often see areas that an individual is blind to. A group of advisers may discern that the person seeking to hear God’s voice concerning a particular plan is in reality seeking approval of his own personal agenda.

Another way to hear God’s voice is to pray and ask for wisdom: “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). When a Christian is facing difficult circumstances and needs to hear from God, the Christian should ask for the wisdom that God promises to give. This wisdom will ultimately come from God, but it may come through the word of a friend; through a sermon, article, or book; or from the inner prompting of the Holy Spirit. Once again, the written Word of God is the standard by which all thoughts, actions, ideas, and feelings must be judged.

In this day of self-proclaimed prophets and the promotion of “new revelations” from God, people often mistake the voice of God for their own thoughts or the suggestions of other people. If you are hearing God’s voice, then the message will always be in accord with Scripture. We should all take great care not to misrepresent God. Instead of saying, “God told me this,” a better approach would be to say, “I think God may be saying this—what do you think?”

People often want to hear a specific word from God when He has already spoken in a general sense. For instance, a person may be deliberating the choice of whether to take the family on a short-term mission trip or on a vacation to the beach. Perhaps a specific word from God is unnecessary. What is really called for is wisdom. Which trip will most benefit the family? Which trip will most benefit the kingdom of God? The family will benefit by building the kingdom. The kingdom will benefit from a strong family. Either one could be a good choice. Other factors such as expense and the current state of the family should be considered. (Are the kids selfish and entitled so they need to see how other people live? Has the family been under a lot of stress and needs to get away and relax? Are the costs comparable? If not, which can they afford?) If they go to the beach, they look for opportunities to share their faith and be an encouragement to other believers. If they go on the mission trip, they look for ways to build bonds with each other and enjoy themselves as a family. Both options are good. Neither is inherently sinful. In the end, the husband and wife come to some agreement and throw themselves into it wholeheartedly, trusting that, if the decision is wrong, God will somehow make it clear to them that they should do something different. How will He do this? Probably not through an audible voice but through a combination of circumstances, advice from other people, evaluation of their priorities based on God’s Word, and a lack of inner peace from the Holy Spirit.

Prophet Nathan Emol


It is true that Jesus never said the exact words, “I am God.” He did, however, make the claim to be God in many different ways, and those who heard Him knew exactly what He was saying. For example, in John 10:30, Jesus said, “I and the Father are one.” The Jews who heard Him make that statement knew well that He was claiming to be God, as witnessed by their reaction: “His Jewish opponents picked up stones to stone him” (John 10:31). When He asked them why they were attempting to stone Him, they said, “For blasphemy, because you, a mere man, claim to be God” (John 10:33). Stoning was the penalty for blasphemy (Leviticus 24:16), and the Jews plainly accused Jesus of claiming to be God.

Jesus made another statement claiming to be God when He said, “Very truly I tell you, . . . before Abraham was born, I am!” (John 8:58). The Jews, upon hearing Him, clearly understood that He was claiming preexistence and, more than that, to be Yahweh, the great “I AM” of Exodus 3:14. On this occasion, too, they tried to stone Him for blasphemy.

The Gospel of John begins with a statement of Jesus’ deity: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1, emphasis added). In verse 14, John identifies the Word: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” John is affirming that the Word (Jesus) is God, and He left heaven to come to earth in the form of a man to live with men and display the glory of God the Father.

The disciples of Jesus distinctly heard Him declare His deity. After Jesus’ resurrection, Thomas the doubting disciple finally understood Jesus’ deity, declaring Him to be “my Lord and my God” (John 20:28). If Jesus were not Lord and God, He would have corrected Thomas, but He did not; Thomas spoke the truth. After seeing Jesus walking on the water, His disciples worshipped Him (Matthew 14:33). When He appeared to them after the resurrection, they fell at His feet and worshipped Him (Matthew 28:9). The disciples were well aware of the Mosaic Law’s penalty for blasphemy, yet they worshipped Him as God, and Jesus accepted their worship. Jesus never rebuked people for worshipping Him, accepting their worship as good and proper.

Jesus’ deity is recognized throughout the New Testament. Paul eagerly awaited “the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13) and encouraged us to do the same. Both Paul and John declared that Jesus created the universe (John 1:3; Colossians 1:16–17), yet Genesis 1:1 clearly says that God created the heavens and the earth. This can only mean that Jesus is God. Even God the Father referred to Jesus as God: “About the Son he says, ‘Your throne, O God, will last for ever and ever’” (Hebrews 1:8, quoting Psalm 45:6).

Did Jesus say He was God? Yes, in many ways, including applying the names and attributes of God to Himself. He made it clear that He was God incarnate, proving it by His words, by His miracles, and finally by His resurrection from the dead. Although they doubted at first, those who were finally convinced of His deity understood why He had to die on the cross. If He were a mere man, His death would have been only sufficient to pay for His own sins, but because He was God in the flesh, His sacrifice was infinite and holy and able to pay for all the sins of the world.

Prophet Nathan Emol