Is it necessary for a Christian to marry? What is the purpose of marriage? The Bible has a lot to say about this topic. Since the first marriage was between the first man and the first woman, it is assumed that marriage is God’s will for most people. It was instituted in the dispensation of innocence and is therefore a holy institution. The first reason that the Bible gives for the existence of marriage is simple: Adam was lonely and needed a helper (Genesis 2:18). This is the primary purpose of marriage—fellowship, companionship, and mutual help and comfort.

One purpose of marriage is to create a stable home in which children can grow and thrive. The best marriage is between two believers (2 Corinthians 6:14) who can produce godly offspring (Malachi 2:13–15). In Malachi, God tells the Israelites that He will not accept their offerings because they have been unfaithful to the wives of their youth. This shows how much God cares about marriage being kept intact. Not only that, but He tells them He was seeking “godly offspring.” This is a puzzling passage, and has been interpreted to mean a) that godly offspring are the purpose of marriage; b) that a good marriage between two godly people will mean that any children they have will tend to be godly as well; c) God wanted the Israelites to be faithful to their wives instead of leaving them for foreign women who would produce for them ungodly offspring because of the idolatry of those nations; and d) that God Himself was seeking His own offspring (the people) to exhibit godliness by their faithfulness. In any of these interpretations, we see a common theme: the children of faithful people will tend to be faithful, too.

Not only does marriage teach children how to be faithful and give them a stable environment in which to learn and grow, it has a sanctifying effect on both marriage partners when they submit to God’s law (Ephesians 5). Every marriage has difficult moments or difficult dynamics. When two sinful people are trying to create a life together, they must submit to God’s command to love each another as God has loved us—selflessly (1 John 3:16). Our attempts to follow God’s commands in our own strength tend to end in failure, and that failure tends to make the believer more aware of his dependence on God and more open to the Spirit’s work in him, which tends to result in godliness. And godliness helps us to follow God’s commands. So, marriage is very helpful for the one trying to live a godly life; it helps to scrub the heart clean of selfishness and other impurities.

Marriage also protects individuals from sexual immorality (1 Corinthians 7:2). The world we live in is full of sexual images, innuendo, and temptation. Even if a person doesn’t pursue sexual sin, it pursues him or her, and it is very hard to escape it. Marriage provides a healthy place to express sexuality, without opening oneself up to the severe emotional (and many times physical) damage that is caused by casual, non-committed sexual relationships. It is clear that God created marriage for our good (Proverbs 18:22), to make us happy, to promote a healthier society, and to produce holiness in our lives.

Finally, marriage is a beautiful picture of the relationship between Christ and His church. The body of believers that make up the Church are collectively called bride of Christ. As Bridegroom, Jesus gave His life for His bride, “to make her holy, cleansing her by the washing with water through the word” (Ephesians 5:25–26), and His selfless act provides an example for all husbands. At the second coming of Christ, the church will be united with the Bridegroom, the official “wedding ceremony” will take place, and with it the eternal union of Christ and His bride will be actualized (Revelation 19:7–9; 21:1–2).

Prophet Nathan Emol



Malachi 2:16 is the oft-quoted passage that tells how God feels about divorce. “‘I hate divorce,’ says the Lord God of Israel.” But this passage says much more than that. If we back up to verse 13, we read, “You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. But you say, ‘Why does he not?’ Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.”

We learn several things from this passage. First, God does not listen to the pleas for blessing from those who have broken the covenant of marriage. First Peter 3:7 says, “Husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered” (emphasis added). There is a direct correlation between the way a man treats his wife and the effectiveness of his prayers.

God clearly explains His reasons for esteeming marriage so highly. He says it was He who “made them one” (Malachi 2:15). Marriage was God’s idea. If He designed it, then He gets to define it. Any deviation from His design is abhorrent to Him. Marriage is not a contract; it is a covenant. Divorce destroys the whole concept of covenant that is so important to God.

In the Bible, God often provides illustrations to teach spiritual realities. When Abraham offered his son Isaac on the altar, it was a picture of the day, hundreds of years later, that the Lord God would offer His only Son (Genesis 22:9; Romans 8:32). When God required blood sacrifices for the forgiveness of sin, He was painting a picture of the perfect sacrifice He Himself would make on the cross (Hebrews 10:10).

Marriage is a picture of the covenant God has with His people (Hebrews 9:15). A covenant is an unbreakable commitment, and God wants us to understand how serious it is. When we divorce someone with whom we made a covenant, it makes a mockery of the God-created concept of covenant relationship. The Church (those individuals who have received Jesus as Savior and Lord) is presented in Scripture as the “Bride of Christ” (2 Corinthians 11:2; Revelation 19:7-9). We, as His people, are “married” to Him through a covenant that He established. A similar illustration is used in Isaiah 54:5 of God and Israel.

When God instituted marriage in the Garden of Eden, He created it as a picture of the greatest unity human beings can know (Genesis 2:24). He wanted us to understand the unity we can have with Him through redemption (1 Corinthians 6:17). When a husband or wife chooses to violate that covenant of marriage, it mars the picture of God’s covenant with us.

Malachi 2:15 gives us another reason that God hates divorce. He says He is “seeking godly offspring.” God’s design for the family was that one man and one woman commit themselves to each other for life and rear children to understand the concept of covenant as well. Children reared in a healthy, two-parent home have a far greater likelihood of establishing successful marriages themselves.

When Jesus was asked why the Law permitted divorce, He responded that God had only allowed it “because of the hardness of your hearts, but from the beginning it was not so” (Matthew 19:8). God never intended divorce to be a part of human experience, and it grieves Him when we harden our hearts and break a covenant that He created.

Prophet Nathan Emol



Chapter 13 is the concluding chapter of the book of Hebrews and ends with a series of final exhortations to Christians. Verse 4 says, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge” (NASB). The Greek word translated “undefiled” is only used in this exact form four times in the New Testament, and it means “uncontaminated” or “set apart.” Hebrews 7:26 uses this word to describe Jesus Christ, our high priest, and James 1:27 says that “undefiled” religion is that which helps widows and orphans and remains unstained by the world.

The marriage bed is to be kept pure or undefiled. In other words, the sexual intimacy shared between a husband and wife is to be reserved for that couple alone. God created the sexual union to be between a husband and a wife. Period. Only. No other use of sexuality is ever condoned in Scripture. To abuse or misuse God’s gift of sex is to defile the marriage bed.

A marriage bed can be defiled in several ways:

1. Fornication. When unmarried people engage in sexual intercourse, they are defiling God’s good gift of sex. Even if no marriage is involved, two people who have not vowed themselves to each other in a binding lifetime union have no right to exploit the culmination of such a vow. Sex was designed to be the final act of consecration when a couple pledges their lives to each other in a sacred covenant. All forms of sexuality outside a marriage union are bringing dishonor to the honorable institution of marriage (1 Corinthians 6:18).

2. Adultery. When one or both parties in a sexual union are married to someone else, God calls their sexual acts adultery. Adultery was punishable by death under God’s Old Covenant with Israel (Deuteronomy 22:22; Leviticus 20:10). Even though we no longer live under that covenant, adultery is still high on God’s list of moral evils (Matthew 5:28, 32) and is always named as a sin that keeps unrepentant offenders from inheriting the kingdom of God (Galatians 5:19; 1 Corinthians 6:9).

3. Homosexuality. Another defilement of the marriage bed is the perversion of men having sex with men or women with women. Despite our world’s current embrace of homosexual practice, this vile act has never been and will never be sanctioned or blessed by God. Homosexuality is a distortion of God’s gift of physical unity between husband and wife and is the only sexual activity labeled an abomination (Leviticus 20:13). The prohibition against homosexuality carries right into the New Covenant, as it is listed with those sins that keep the unrepentant out of the kingdom of God (1 Corinthians 6:9; 1 Timothy 1:9–10; Jude 1:7).

4. Prostitution. Proverbs 7 gives a detailed look at the destruction that comes upon a young man who allows himself to be seduced by a harlot. The sin of harlotry is often used as a metaphor for unfaithful Israel (Hosea 4:15; Jeremiah 3:8; Judges 8:33). Christians are warned to avoid such immorality because of the sacredness of the marriage bed (1 Corinthians 6:15–16; Ephesians 5:3).

5. Pornography. Using pornography for sexual gratification is a more modern way to defile the marriage bed. Pornographic books, videos, sexting, and the use of other sexually explicit materials also defile the sanctity of the sexual union between a man and wife. Porn has the effect of bringing strangers into the bedroom, even if only through the eyes. Jesus warned that lust associated with looking at a woman is equivalent to adultery before God (Matthew 5:28). Pornography has elevated sexual lust to an art form, but it is still corrupting to the heart and a sinful defiling of the sexual act.

God created human beings to be pure in body and spirit. Sexual union between a husband and wife was a part of that purity (Genesis 2:24–25). When Adam and Eve sinned, sexuality was tainted along with everything else. Jesus purchased the power to reclaim that purity through His sacrificial death on the cross (2 Corinthians 5:21). No sin, including sexual immorality, is too great for the power of that atoning death and resurrection to pardon. Even though we may have defiled the marriage bed in many ways, God can restore sexual purity and holiness when we repent and commit our lives to following Him (Psalm 51:7; 1 John 1:7).

Prophet Nathan Emol



Heaven is a real place described in the Bible. The word “heaven” is found 276 times in the New Testament alone. Scripture refers to three heavens. The apostle Paul was “caught up to the third heaven,” but he was prohibited from revealing what he experienced there (2 Corinthians 12:1-9).

If a third heaven exists, there must also be two other heavens. The first is most frequently referred to in the Old Testament as the “sky” or the “firmament.” This is the heaven that contains clouds, the area that birds fly through. The second heaven is interstellar/outer space, which is the abode of the stars, planets, and other celestial objects (Genesis 1:14-18).

The third heaven, the location of which is not revealed, is the dwelling place of God. Jesus promised to prepare a place for true Christians in heaven (John 14:2). Heaven is also the destination of Old Testament saints who died trusting God’s promise of the Redeemer (Ephesians 4:8). Whoever believes in Christ shall never perish but have eternal life (John 3:16).

The apostle John was privileged to see and report on the heavenly city (Revelation 21:10-27). John witnessed that heaven (the new earth) possesses the “glory of God” (Revelation 21:11), the very presence of God. Because heaven has no night and the Lord Himself is the light, the sun and moon are no longer needed (Revelation 22:5). 

The city is filled with the brilliance of costly stones and crystal clear jasper. Heaven has twelve gates (Revelation 21:12) and twelve foundations (Revelation 21:14). The paradise of the Garden of Eden is restored: the river of the water of life flows freely and the tree of life is available once again, yielding fruit monthly with leaves that “heal the nations” (Revelation 22:1-2). However eloquent John was in his description of heaven, the reality of heaven is beyond the ability of finite man to describe (1 Corinthians 2:9).

Heaven is a place of “no mores.” There will be no more tears, no more pain, and no more sorrow (Revelation 21:4). There will be no more separation, because death will be conquered (Revelation 20:6). The best thing about heaven is the presence of our Lord and Savior (1 John 3:2). We will be face to face with the Lamb of God who loved us and sacrificed Himself so that we can enjoy His presence in heaven for eternity.

You have the choice this day. Now you have an idea of how Heaven looks like. I can not choose for you whether to enter there or not. Your Father or mother can not make that choice for you. Your child or husband or wife can not make that decision for you. Your pastor can not make that decision for you. The decision of entering Heaven is your own choice. If you do not make it there, it will be you to blame not anyone else. You are alive, God has given you another day of living. This day the Lord has given you, He expects you to make the best use of it and prepare to enter His kingdom. Think about the number of years you have been living on earth so far? All these years you have been on earth, the Lord gave it to you so that you make the best preparation. Do not waste your life anymore. Do not live your life recklessly anymore. Do not live in sin anymore. Your current heart beat is saying, i am still beating, please fix yourself. Never take this day God has given you for granted. Some people were not able to see this day or even finish this day because their earthly time had expired. You are reading this post right now, I am talking to you, read and mediate on it. Heaven is a beautiful place and it is ONLY for those who are well prepared for it. How prepared are you? 

Prophet Nathan Emol


Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death, everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death, people are instantly judged and sent to their eternal destinations. Still others claim that when people die, their souls/spirits are sent to a “temporary” heaven or hell, to await the final resurrection, the final judgment, and then the finality of their eternal destination. So, what exactly does the Bible say happens after death?
First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins are forgiven by having received Christ as Savior (John 3:16, 18, 36). For believers, death is to be “away from the body and at home with the Lord” (2 Corinthians 5:6-8; Philippians 1:23). However, passages such as 1 Corinthians 15:50-54 and 1 Thessalonians 4:13-17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that while the souls/spirits of believers go to be with Christ immediately after death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and then reunited with the soul/spirit. This reunited and glorified body-soul-spirit will be the possession of believers for eternity in the new heavens and new earth (Revelation 21-22).
Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, unbelievers also seem to be sent immediately to a temporary holding place, to await their final resurrection, judgment, and eternal destiny. Luke 16:22-23 describes a rich man being tormented immediately after death. Revelation 20:11-15 describes all the unbelieving dead being resurrected, judged at the great white throne, and then being cast into the lake of fire. Unbelievers, then, are not sent to hell (the lake of fire) immediately after death, but rather are in a temporary realm of judgment and condemnation. However, even though unbelievers are not instantly sent to the lake of fire, their immediate fate after death is not a pleasant one. The rich man cried out, “I am in agony in this fire” (Luke 16:24).
Therefore, after death, a person resides in a “temporary” heaven or hell. After this temporary realm, at the final resurrection, a person’s eternal destiny will not change. The precise “location” of that eternal destiny is what changes. Believers will ultimately be granted entrance into the new heavens and new earth (Revelation 21:1). Unbelievers will ultimately be sent to the lake of fire (Revelation 20:11-15). These are the final, eternal destinations of all people—based entirely on whether or not they had trusted Jesus Christ alone for salvation (Matthew 25:46; John 3:36).
As soon as you have read this article, close your eyes and think for while. Ask yourself, ” Where will i spend my eternity when i am dead and gone”, ” Will Heaven receive me or reject me”? You have to be sure 100% of your eternal destination when you die and leave this planet earth. If you are not sure, this is the time to make up your mind and be sure because after death, no more chance! Today is the day God has given you life to make a decision. Utilize it well. Tomorrow may never come!
Be Blessed
Prophet Nathan Emol